Mary


Why do we call Mary the Mother of God and not the Mother of Jesus?

We can and do call her both. Mary is a creature and obviously God created her. Yet, in the incarnation, the eternal God decided to take flesh in her womb, (Luke 1:31-35). Mothers are not called the mother of a nature but of a person. Jesus is a Divine Person who assumed a full human nature. Thus, it is proper, as the Council of Ephesus decreed in the year 431 AD, to call her "Theotokos" ("Dei Genetrix" or Mother of God), Luke 1:43 and Galatians 4:4), as well as Mother of Jesus Christ.

Reprinted from December 6, 1996

back

 


Why do Catholics pray to Mary? Is it not better to pray directly to God?

A lady who was a Protestant minister before she became a Catholic said that as a minister before she became a Catholic said that as a minister she was often asked to pray for people in her congregation. She said that Protestants frequently would pray for each other, just as family members often will pray for one another. Thus she had no difficulty when she became a Catholic to see Mary as a member of the family called the Communion of Saints and, as a member of our family, asking her to pray for us. Jesus Christ is the one and only Mediator between God and man (1 Timothy 2:5). When we pray with and for each other, however, we take nothing away from this unique mediatorship of Jesus. Of course, we always can pray directly to God. But the veneration we offer to Mary and her intercession on our behalf can add to the efficacy of our own prayers, increase our devotion, and assist us to worship and adore God better.

Reprinted from October 25, 1996


back

 

 


 

Abortion
Angels
Anti-Catholicism
Annulments
Apparitions
Baptism
Bible
Birth Control
Books
Catholic Faith
Children
Christmas
Confession
Death
Denominations
Divorce
Easter
Education
Eucharist
Excommunication

Family

Groups
Health
Heaven
Homosexuality
Jesus
Law
Limbo
Lent
Marriage
Mary
Mass
Misc
Morality
New Age
People
Pope
Prayers
Priesthood
Purgatory
Sacraments
Saints
Sin
St Pius X
Suicide

Vatican II