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History of the Diocese



Timeline of Pre-Diocesan History for Southern Nebraska

Spirit of the 1880’s

The Diocese began during an era dominated by boundless optimism, a speculative attitude and an enormous expansion of business, industry and agriculture. The cities and towns in Southern Nebraska envisioned themselves as the great commercial centers of the future. Many had dreams of unlimited prosperity and greatness. In order to attract settlers from other states and from Europe, the propagandists resorted to advertisements that greatly exaggerated the advantages of living in Nebraska. People came from around the world to settle is southern Nebraska.


Population

In 1887, there were approximately 25,000 Catholics in Southern Nebraska, constituting five percent of the total estimated population of 500,000. The members of this small minority of Catholics were scattered over the vast expanse of the Diocese. Furthermore, the great cultural diversity among them added to their isolation. Instead of forming cohesive units, the Catholics were frequently divided into ethnic factions.


American Protective Association

From the time of the establishment of the Diocese, Catholics have encountered opposition. A primary example of this was the American Protective Association, or the APA, which was founded in 1887. Its members affirmed that Catholics could not be good Americans because they had to obey an Italian Pope. The epitome of their fanatical propaganda was probably reached in the accusation that Catholics were massing arms in the basement of the convent of the Ursuline Sisters in York, Nebraska. They thought the arms would be used to take over the country so that the Pope could supplant the president. When they investigated the basement, they found nothing more than the steam pipes for the furnace. From the vantage point of history, one can see that the propaganda of the APA promoted, rather than hindered the development of the Church. Through the undisguised bigotry of the association, parents became aware of the dangers to their faith and strove to teach their children the truth. As a result they made a greater effort to live their faith and became more interested in helping to establish parochial schools.


Bishops

Since its beginning in 1887, the Diocese of Lincoln has been guided by eight bishops. Each one made invaluable contributions to the growth of the Church in Southern Nebraska. Their names and the dates that they served the Diocese are as follows:

The Most Reverend Thomas A. Bonacum 1887-1911
The Most Reverend J. Henry Tihen 1911-1917
The Most Reverend Charles J. O’Reilly 1918-1923
The Most Reverend Francis J. Beckman 1924-1930
The Most Reverend Louis B. Kucera 1930-1957
The Most Reverend James V. Casey 1957-1967
The Most Reverend Glennon P. Flavin 1967-1992
The Most Reverend Fabian W. Bruskewitz 1992-Present


Priests Serving Universal Needs of the Church

God's grace, the intercession of Mary Immaculate, the prayers, sacrifices and good example of the bishops, priests, religious, and laity, have made it possible for the Diocese of Lincoln to provide priests to serve not only the needs of the Diocese but also the needs of the Universal Church. During the year of 1999, two priests of the Diocese of Lincoln were elevated to the fullness of the priesthood." The Most Reverend Thomas J. Olmsted was named Bishop of Wichita, Kansas, and the Most Reverend Robert F. Vasa, Bishop of Baker, Oregon. In 2003, Bishop Olmsted was appointed Bishop of Phoenix and from 2008-2009, given the additional assignment to serve as administrator of the Diocese of Gallup. From 1968 to 2002, priests of this Diocese had served as missionaries in Barquisimeto, Venezuela. In 1995, at the request of the Holy See, (a great tribute to this Diocese) Father (now Monsignor) James Reinert was appointed a Permanent Observer of the Holy See to the United Nations in New York and later became an official for the Pontifical Council for Justice and Peace. In 1997, the Diocese was asked by the Holy See to release Monsignor Michael Jackels to serve as an official in the Doctrinal Section of the Congregation of the Doctrine of the Faith. Monsignor Jackels was named Bishop of the Diocese of Wichita in 2005. In addition, Monsignor Thomas J. Fucinaro has served in the Congregation for Divine Worship and the Discipline of the Sacraments in Rome since 1996.


St. Thomas Orphanage

One of the monumental building projects of the pioneer days of the diocese was the construction of St. Thomas Orphanage. Bishop Bonacum, traveling with horse and buggy, canvassed the Diocese for funds. After a decade of patient attempts, unremitting dedication and indomitable courage in the face of criticism, the orphanage at 4001 South 27th Street was completed without debt in 1906, at a cost of $80,000. St. Thomas Orphanage was finally closed, yet its duties, especially adoption services, were absorbed by Catholic Social Services of the Diocese of Lincoln.


Plan of Providence

There are many manifestations of the growth and vitality of the diocesan family. In 1887, when the Diocese was established, Catholics constituted about five percent of the total population. Today that has increased four-fold, to an estimated twenty percent. Thirty-two priests attempted to take care of the spiritual needs of the Diocese in 1887. That number too, has more than quadrupled.


Bishop Fabian Bruskewitz

The era of the administration of the Most Reverend Fabian W. Bruskewitz from 1992 to the present cannot be covered adequately in this short history. Only a few of the outstanding achievements can be mentioned here, such as the Diocesan Eucharistic Congress in 1995, the Diocesan Synod in 1996, the establishment of Saint Gregory the Great Seminary in 1997, the blessing of cornerstone of Our Lady of Guadalupe Seminary of the Priestly Fraternity of St. Peter in 1998, and welcoming the cloistered Carmelite Sisters in 1999. Also, in 1997, Paul VI Heights, an affordable housing development, was dedicated and opened. In 1995, the Diocese took over sponsorship of Madonna Rehabilitation Hospital. A diocesan Confirmation Mass and a pilgrimage to Rome marked the celebration of the Jubilee Year 2000. In 2001, the Blessed John XXIII Diocesan Center was purchased. A Schoenstatt Shrine was dedicated in 2007 and in 2009 Catholic Radio began broadcasting in the City of Lincoln and surrounding communities. .


Conclusion

In the words of Bishop Fabian Bruskewitz, “The study of the history of the Diocese of Lincoln, is always an opportunity to admire the courage and strength, as well as the vision of the pioneering bishops, priests, religious, and lay people in Southern Nebraska, who brought into being, and sustained through difficulty and adversity-as well as prosperity in good times-this wonderful part of God's kingdom and God's family called the Diocese of Lincoln. It is also a splendid opportunity, as my predecessor of happy memory Bishop Glennon Flavin observed, to resolve to be worthy successors of such faithful men and women, to be willing to make the genuine sacrifices that they made in order to preserve the faith for the benefit of those who will follow us. As the ongoing story of the Diocese of Lincoln brings vividly to mind, a discerning eye, that is capable of apprehending the supernatural dimensions of the human journey, cannot fail to notice the hand of Divine Providence in all the events of our history. Once again, to paraphrase Bishop Flavin, looking and reading the history of what has gone before us, provides us with a chance to thank God for His constant goodness, and to realize that His hand is not shortened in our day."

For more information concerning the history of the Diocese contact:

Chancery
P. O. Box 80328,
Lincoln, Nebraska 68501

An excellent book, The History of the Diocese of Lincoln Volume II, may be purchased from the Chancery as well.


Facts About the Diocese
(as of 2009)

Erected: August 2, 1887
Total Population: 578,729
Catholic Population: 95,262
Square Miles: 23,844
Diocese Patron: Immaculate Conception
Parishes: 136
Catholic Schools: 33
Priests: 148
Permanent Deacons: 3
Transitional Deacons: 3
Seminarians: 38
Religious Communities: 19
Religious Priests: 10
Religious Sisters: 136



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